Alchemy’s Mysterium Coniunctionis: Union of Opposites

Carl G. Jung found that his archetypal studies–whereby he personally engaged in active imagination to engage with his ‘persona archetype’ figures within his own personal unconscious domain–could be linked to Alchemy.  Just as alchemists aimed to combine or mix chemical elements to produce a higher order of integration metaphorically described as the process of creating gold out of lead, archetypal psychology or Depth Psychology as Jung referred to his process aims to explore the character or properties of one’s internalized archetypal persona forms so as to integrate them into a greater harmony within the mature, individuated Self (or, Soul). Jung called the ‘sacred marriage’ of integrated archetypes within the Self, or more ultimately, of Self with ‘Divinity’ , a Mysterium Conjunctionis:

Likewise Joseph Cambpell, writing of the Hero Cycle we all undergo time and again as we work through our self-developmental passages within our individual Story, speaks of the ‘sacred marriage’ as “the Ultimate Boon” (in The Hero with A Thousand Faces ([Bollingen, MJF Books, 1949], pg 190) :

“The agony of breaking through personal limitations is the agony of spiritual growth. Art, literature, myth and cult, philosophy, and ascetic disciplines are instruments to help the individual past his limiting horizons into spheres of ever-expanding realization. As he crosses threshold after threshold, conquering dragon after dragon, the stature of the divinity that he summons to his highest wish increases, until it subsumes the cosmos.”

I would say that self-transcendence is a universal goal of any healthy, life affirming spiritual being (human, animal, and really ALL life forms).  We seek GROWTH, greater wisdom, maturity, and higher degrees of integration as we face our ‘dragons’ or challenges.  Life brings this opportunity, time after time, to expand our consciousness through more and more purified forms.

Of course, this self-growth can become stunted or aberrated; that is when we may seek a depth analysis to ‘sort out’ the difficulties and resolve them.  Archetypal psychology can be highly effective in helping us come to know ourselves better and to identify and resolve inner conflicts.  I will be presenting some simple techniques anyone can use in this pursuit in my upcoming book, Your Life Path, including an Archetype Dialogue Practice.  (See my sample PRACTICE technique, below!)

Can YOU relate to the principle of a ‘sacred marriage’ of opposites or of how unifying otherwise disparate  elements of your own personality characteristics has helped you sometimes to transcend inner conflicts or to resolve difficult choices? Think of the Devil-on-one-shoulder-and-Angel-on-the-other metaphor; have you ever become aware of such a duality in your consciousness? Which ‘side’ did you most listen to or act upon?

What would happen if you were to hear both nudges and put them in conversation with one another and with your higher Self? You can actually do this, quite naturally:

PRACTICE: A Dynamic Archetype Dialogue Technique

Think of a situation about which you feel a “divide” in your feelings or thoughts about that choice or situation. With active imagination, visualize each ‘side’ of your opposing internal perspectives as persons (personify them within your imagination).  Then let them speak with one another, and you as Self can either observe or take part in the conversation. Then (or as it is happening), journal about or write out this dialogue directly.  Aim for your opposing Parts-of-Self to arrive at some degree of mutual understanding and agreement to find a compromise that may help you to move forward and make a better decision than you might have had you acted on only one or another side of this polarity.

images are from pixabay.com

I welcome YOUR Comments and Stories!

Carl G. Jung on Descent and Active Imagination

One of my favorite books is Carl G. Jung’s posthumously published THE RED BOOK. (BTW for the past few years it has become available in a “Reader’s Edition” (2012) for only around 25.00; a great buy, although the original has his amazing drawings and mandalas and the original German journal entries.)

 I have used this book as a textbook whenever I teach a university class on life mapping.  Jung’s self-initiated DESCENT in 1913 for 25 nights and then for some twenty years more with less regularity deeply influenced his therapy practice and theory along with his understanding of the collective unconscious, divinity, as well as personal unconscious ‘persona’ archetypes. Rather than blogging in a reflexive way myself then this week, I present for you below some of Jung’s direct insights (and those of the book’s editor, Sonu Shamdasani). I hope that you enjoy them and I invite you as he would to undertake a process of active imagination and journaling to engage in and record your own encounter with your own unconscious, archetypal parts-of-Self!

“The task of individuation lay in establishing a dialogue with the fantasy figures–or contents of the collective consciousness–and integrating them into consciousness, hence recovering the value of the mythopoeic imagination which had been lost to the modern age, and thereby reconciling the spirit of the time with the spirit of the depth.” (Shamdasani; The Red Book (Reader’s Edition, 2012, Introduction: pg. 49)

“This was my twenty-fifth night in the desert. This is how long it took my soul to awaken from a shadowy being to her own life.” (Jung, The Red Book (Reader’s Edition, 2012: 145)

…I had spoken to my soul during 25 nights in the desert and I had given her all my love and submission. But during the 25 days I gave all my love and submission to things, to men,and to the thoughts of this time. I went into the desert only at night.(Jung, The Red Book (Reader’s Edition, 2012: 151)

“The spirit of the depths opened my eyes and I caught a glimpse of the inner things, the world of my soul, the many-formed and changing.” (Jung, The Red Book (Reader’s Edition, 2012: 147)

As I do not wish to violate fair use laws and hope I haven’t yet in using these quotes, I will add that at the end of his reflections on his Descent via active imagination, he states that ever since he would invite all of his therapy clients and friends to do likewise: to encounter their own depth personae and to “write it all down” as he did first in his Black Book and then copied with art into The Red Book journal. He painted mandala images when he completed a phase of understanding; you can see these online or in the 2009 original publication of The Red Book.

images are from pixabay.com

I welcome YOUR comments and story!

Jung’s RED BOOK: Using Mandalas to Ground Your Awareness

 

Today I want to discuss Jung’s RED BOOK (or, Liber Novus; 2009) as an example of how to use Totemic Representation to ground and illuminate your personal growth and development.

For a series of evenings starting from November 23 – December 25, 1913, just before the outbreak of WWI,then continuing for 16 years off and on after that, Carl G. Jung, founder of Depth, or Analytical, Psychology and the primary pioneer in the field of archetypal research, undertook an adventurous odyssey; he dived into the netherworlds of his own unconscious depths, and he returned to integrate his dreamlike encounters with the denizens of his unconscious domains within his conscious awareness. Using a form of contemplative practice that he termed “active imagination,” Jung sank willingly into a dreamlike awareness in order to encounter aspects and personae of his own Psyche that he would refer to as Archetypes.

 To Jung, Archetypes exist in a “collective unconscious” dimension; that is, similar archetypal images or forms are found all over the world and often appear in myths and dreams in similar ways and with similar meanings, although the individual appearance of an archetype might have very individual, personal form and specific cultural relevance. Jung identified several collective archetypes in his active imagination scenarios: an Anima (feminine aspect of a man’s Psyche), Shadow forms, and a Mage sort of figure represented in Jung’s experiences as a philosophical guide or guru figure, Philemon. He also experienced many fairly idiosynchratic figures related to his personal relationships and to his academic, religious, and literary background studies.

Some of Jung’s archetypal encounters lasted for several nights at a time, weaving a meaningful story.  Every night after his active imagination session, Jung recorded what he had experienced—including dialogue that had occurred with his archetypal figures—in a special journal he called his Red Book. He would sometimes paint some of the content of his experience in the Red Book, too. Every time a storyline had revealed its full significance to Jung, when he came out of his reveries that night he painted a special artistic image to represent his understanding of that archetypal encounter in the form of a circular Mandala (see link).

A Mandala is a universal sort of artistic image, created in a Circular form within what might be a 4-corner outer frame and with a center image around which the rest of the picture aligns. Tibetan monks and Navajo Indian healers alike use Mandalas in healing and centering rituals. Mandalas represent Balance and the organized coherence and integration of what might otherwise be considered disjoint or even chaotic elements or forces. To Jung, his Red Book mandalas represented the “integration” of archetypal energies within his own Psyche or Soul as he came into greater understanding of their presence and significance.  This process of integrating archetypal energy forms is crucial within Jung’s broader psychological theory of Individuation which he developed more completely after completing his Red Book ‘Descent’ and reemergence.

Jung’s Red Book mandalas—which I can link to only indirectly here so as not to infringe on copyrights—are an excellent form of totemic representation. They served to literally ILLUMINATE the shadowy unconscious forms that might appear in Carl Jung’s dreams and reveries. The process of arranging these archetypal images in Mandala forms revealed the deeper significance of these forms to Jung; it represented the integrationof their MEANINGS within Jung’s holistic understanding of his own Psyche or Self.

I certainly recommend reading Jung’s Red Book (there is a new Readers’ Edition available that makes this precious gem more accessible and affordable). Even more,I encourage you to engage in an ‘active imagination’ exploration of your own archetypal depths. In Life Paths–also in the next year of this blog that will begin in a couple of weeks from now— I’ll be offering an Archetype Dialogue process to help you discover aspects of your own unconscious archetypal influences that can be thought of as your own ensemble cast of archetypal Ally characters.

For now, though, I invite you to create a MANDALA to represent your LIFE DREAM. Place an image that represents your GOAL ACHIEVED (how you will feel or what your life will be like when you have fully integrated your Life Dream into your daily reality) in the center of a blank page. Around this Life Dream image, place other images or words and phrases to represent significant aspects of this Dream or representing the steps you can take to manifest your Life Dream.  You can refer to last week’s “Yellow Brick Road” and “Your Next Step” blog posts to find or develop material to use in filling out your totemic Life Dream Mandala image.

 

I welcome your Mandala image or comments!